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Shop Photo FramesIt is believed that the significant period of Lord Rama’s exile, which gave a new direction to the Ramayana, took place at the Sita Gumpha in Panchavati, Nashik. It is said that it was from this very land in the Panchavati area on the banks of the Godavari that Ravana, disguised, abducted Mother Sita.
The area of Panchavati, located in the north of Nashik, and this ‘Sita Gumpha’ within it, remain a center of curiosity and deep faith for all devotees even today. The legend regarding Sita Gumpha is that Shurpanakha was Ravana’s younger sister. She tried to entice Lakshmana, but with Lord Rama’s permission, Lakshmana cut off her nose and ears, disfiguring her. An enraged Shurpanakha complained to Ravana about Lakshmana. This infuriated Ravana, and to avenge his sister’s insult, he decided to teach Rama and Lakshmana a lesson by abducting Sita. Disguised as a sage, Ravana abducted Sita under the pretext of seeking alms. The place from where Sita is believed to have been abducted is known as ‘Sita Gumpha’.
It is also said that whenever Rama and Lakshmana had to leave Sita alone for some reason, they would keep her in this very cave. Some say that Lord Rama spent two years of his exile in this part of Nashik, while according to some scholars, Lord Rama spent the entire period of his exile in this very land.
‘Sita Gumpha’ can be called a unique architectural marvel. There are five large banyan trees in the temple premises. These five banyan trees, believed to have been planted by Rama and Lakshmana, are still in good condition. One of these trees has been named ‘Parnakuti’. Adjacent to this is the entrance to ‘Sita Gumpha’.
Steel railings have been installed to control the crowd while entering the cave. In that area, there is a small temple with an idol of Lord Ganesha. Moving forward, the cave begins. One can enter the cave by walking through a small, circular, narrow passage. Some parts of this area feature intricate carvings. Further ahead, there are stairs. After descending them and crawling through a similar narrow cave about two to three feet high, one reaches a small chamber. Inside, there is an arched temple made of black stone housing the idols of Rama, Sita, and Lakshmana. The idols of Rama, Sita, and Lakshmana are also carved from black stone. Sita stands to the left of Rama, and Lakshmana stands to his right. They wear silver crowns on their heads. To the left of the temple, in another chamber, there is a Shiva Linga. It is adorned with a Panchadhatu (five-metal) serpent image coiled around it. It is said that Mother Sita would not consume food without worshipping this Shiva Linga. Another chamber here is known as Sita’s dressing room. This cave is quite small. To exit the cave, one must climb the temple stairs. Although this entire cave tour takes only a few minutes, it is truly unique. Sometime after the Ramayana era, a two-story wooden temple was built in front of this cave. Now, one enters the cave by passing through this wooden temple.
Due to the narrow passages in this cave, senior citizens, small children, and those with health issues are not permitted to enter. The banyan trees in the temple premises have square platforms built around them, and they have been numbered. The temple area has shops selling religious books, worship materials, garlands, flowers, and Prasad. The cave is open for visitors from 6:15 AM to 8:30 PM.
This sacred temple stands as a testament to deep spiritual devotion, ancient architectural grandeur, and rich local cultural traditions.
The sanctum sanctorum houses the divine idol consecrated according to ancient Vedic traditions, surrounded by serene courtyards and traditional temple architecture.
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